This is an open symposium and everyone is welcome to attend. This month, we have selected Talk of the Month #9: Send in the Clones. For the many of you who subscribed to this wonderful monthly publication - edited transcripts of talks given by E.J. Gold - these talks were a lifeline to the school, and provided a rich source of work material which could not be found elsewhere, as well as conveying the invocational atmosphere and intensity of a teacher working with his students.

All of the Talks of the Months are available directly from IDHHB or through http://www.gatewaysbooksandtapes.com

This Talk of the Month focuses on the formation of a working group for the purpose of invoking the help of the teacher for the formation of a Real Man. On Sunday we can talk together and share any questions, experiences or thoughts we may have about it. See you then in G- Chat! (G-Chat download information to follow).

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G-Chat can be downloaded from: http://www.fairgame.org/gchat/ Please try to be on time (10 am Sunday) and please make sure you have the software installed at least a day prior to the symposium so that you can focus on the symposium itself, and not be slowed down by downloading difficulties!

SEND IN THE CLONES
Accompanying G. in his car was a small group of his most intimate pupils. After departing from a meeting with the East Coast study circle group leaders G. was recounting a comment that had been made during the meeting.

B. had said that all her work on herself and with the group, everything until G. comes to visit the group, had been gymnastics. Only in G.'s presence had the door opened. B. realized that gymnastics are necessary to bring her to the brink so when the door opens she has the muscles to jump, but her question was what is to happen to us when G. has gone?

"Gone... one way or another..." G. said. "It is just this problem that is also of great interest to me. What are those gathered in groups who follow my ideas going to do when I am gone?" G. asked. "A certain number will find something else to do. Attending the sauna or spa, making a pilgrimage to the next roadside attraction, or dirt bike racing. A certain number will preserve my teachings," G. said in a mimicked haughty, self-righteous voice. "And," G. sighed with resignation, "a certain number will give up entirely. "A certain number will either invent or select just one thing from my teachings and turn this one idea into the basis for an entire school. For example, the Amish, a community based on one sadistic, sexual repressive idea. Those who do this will decide what I really meant by their precious pet work idea and then make a school from their understanding.

"A very small percentage of people will take seriously that I am worth more to them dead than alive.

"Those who wish to make my work into a purely commercial enterprise will be relieved, because they wish me 'out of the way,' and I will no longer be an interference for those who wish to go on to the next school as if this work were just another stopping place on their way to somewhere else.

"Some will take seriously my work. For doors to open, gymnastics first; then I must go to work with them or they must come to work with me. If this is what it requires to make the necessary conditions – and it does – what will these people do after I am gone?"

"Is this not the same situation?" J. asked. "When you leave the chamber after working with a group, everyone waits quietly for you to return. And because they believe you are coming back to the chamber they do not work with what they have already been given."

"Not necessarily," G. replied. "Without my presence they work with a talk, exercises, or leave. Many assume they know what to do. Although I have given specific instructions it does not 'make a dent' on the proud psyches of those who fixate themselves on their assumptions.

"For the transformational process all types are necessary in a group. If we know how to assemble a working group, we could assemble a group with eighteen people – eighteen typicalities.

"Yet, most often the group will not have been assembled by someone who can attract eighteen people each of a definite different typicality.

"From the nonphenomenal side of the veil after I have passed from this side, I can perform transformational effects if a complete group forms on the phenomenal side of the veil.

"To assemble a working group requires eighteen definite typicalities, like a whole protein. Even if someone knew exactly what these types were, unless they themselves had achieved a certain gradation of evolution, they would only be able to attract those types which happened to be chemically and psychologically attracted by themselves."

"Each typicality, depending on their gradation, attracts what?" T. began. "If you are undeveloped you will attract only your typicality?" J. asked. "The lower the gradation, the more likely it is that one will attract only one's own typicality," G. said. "Like a clone," T. added.

"Yes, send in the clones!" G. chuckled. "However let us say a group has been assembled by someone who knows how to assemble a group and none of the eighteen in the group are of the same typicality. Or suppose there are fifty or even one thousand in the group; there is no guarantee that all typicalities will be present if the invocant lacked the necessary gradation to attract all eighteen typicalities.

"And, of course, some of those typicalities you will instinctively hate. They are anti-pathetic and may make your flesh crawl. Yet we must have a full assembly to make a functioning group.

"As the group is transformed in the lower, the group is also transformed in the higher. The eighteen different typicalities may see each other due to friction, but real man cannot see inside himself.

"The group performs several functions. First assemble eighteen types necessary to form real man. Second, eliminate the barriers, conflicts, and misunderstanding between members of the assembly – MOTA – in the sense that this is a member," G. said as he lifted his limp hand and shook his arm.

"Yet another function of the group is to form and again, to produce the evolution of a man. The group is the foundation for a real man. No single human being can produce this. Even the most evolved human being is potentially only part of a real man, just as one resistor does not a radio make.

"The transforming radiations can be provided from the nonphenomenal, provided the group is in assembly and there are no barriers to the radiations, which is to say, no barriers to the assembly.

"The individual members in-the-organic will die, but they will be replaced by other members through the years. But man is not formed in the organic world; he was never intended for the organic world. He was intended for life in his own world, beyond the astral.

"You may call a group of eighteen human bodies a group, but when they are functioning, and only then, I call them one single man. If a group contains all the typicalities and can function and has no barriers nor conflicts between themselves, then the conflict is with the higher, not with themselves.

"To form a functioning group they must first meet in Philadelphia, the City of Brotherly Love, and only then can they work for a new world. But until they meet in Philadelphia no real revolution, no real world, is possible. It is not for nothing that it is said that the Revolution started in Philadelphia and that the Declaration of Independence was signed there.

"However suppose something terrible should happen and a group like this cannot form in time. Suppose you do not know enough to form a group, but it is still possible, without the necessity for a scientific assembly of typicalities, to assemble an angelic formation. It cannot evolve, but it can buy you time."

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